logo

0

readers strong!

Hebrew Text
Back to All Portions

VayigashBereshit (genesis)

"I am Joseph your brother, whom you sold into slavery in Egypt. But now, do not be distressed or reproach yourselves for having sold me into slavery..."

Art Image

Judah pleads with Joseph to free Benjamin, offering himself instead as Joseph’s slave. Seeing his brothers staying loyal to each other, Joseph reveals his true identity. The brothers feel guilty and ashamed, but Joseph soothes them, and they rush back to Canaan to tell Jacob that Joseph is still alive. The brothers then return to Egypt with their father in tow, and Jacob receives another divine promise on his way, with God assuring him that he’ll be the father of a great nation. Joseph grows wealthy, and the Pharaoh gives his family the land of Goshen. The Israelites grow rich and comfortable in Egypt. 

 

Read the full text

Read on sefaria.orgArrow Right
Genesis 46:27The Kehot Chumash
27

וּבְנֵי יוֹסֵף אֲשֶׁר־יֻלַּד־לוֹ בְמִצְרַיִם נֶפֶשׁ שְׁנָיִם כׇּל־הַנֶּפֶשׁ לְבֵית־יַעֲקֹב הַבָּאָה מִצְרַיְמָה שִׁבְעִים׃ {ס}        

Joseph’s sons who were born to him in Egypt were two persons. Thus the total of Jacob’s household who came to Egypt besides Jacob himself, his wife Bilhah, and his other fourteen daughters was 70 persons. All of Jacob’s offspring were loyal to his religious teachings and served the One God.

34

וַאֲמַרְתֶּם אַנְשֵׁי מִקְנֶה הָיוּ עֲבָדֶיךָ מִנְּעוּרֵינוּ וְעַד־עַתָּה גַּם־אֲנַחְנוּ גַּם־אֲבֹתֵינוּ בַּעֲבוּר תֵּשְׁבוּ בְּאֶרֶץ גֹּשֶׁן כִּי־תוֹעֲבַת מִצְרַיִם כׇּל־רֹעֵה צֹאן׃

you should answer, ‘Your servants have been livestock dealers from our youth up until now, both we and our father and forefathers, and we know no other trade,’ so that you will be able to settle in Goshen, which is a land of pasture. When Pharaoh hears that the only vocation you know is shepherding, he will make sure you settle far away from the capital city, for all shepherds who raise sheep for food and do not distinguish between firstborn sheep – which the Egyptians worship – and other sheep are, for this reason, abhorrent to the Egyptians.”

6

אֶרֶץ מִצְרַיִם לְפָנֶיךָ הִוא בְּמֵיטַב הָאָרֶץ הוֹשֵׁב אֶת־אָבִיךָ וְאֶת־אַחֶיךָ יֵשְׁבוּ בְּאֶרֶץ גֹּשֶׁן וְאִם־יָדַעְתָּ וְיֶשׁ־בָּם אַנְשֵׁי־חַיִל וְשַׂמְתָּם שָׂרֵי מִקְנֶה עַל־אֲשֶׁר־לִי׃

all Egypt is at your disposal. Settle your father and your brothers in the choicest part of the land. Let them live in Goshen. And if you know that there are men among them who are capable shepherds, you must appoint them as stewards over my livestock.”

17

וַיָּבִיאוּ אֶת־מִקְנֵיהֶם אֶל־יוֹסֵף וַיִּתֵּן לָהֶם יוֹסֵף לֶחֶם בַּסּוּסִים וּבְמִקְנֵה הַצֹּאן וּבְמִקְנֵה הַבָּקָר וּבַחֲמֹרִים וַיְנַהֲלֵם בַּלֶּחֶם בְּכׇל־מִקְנֵהֶם בַּשָּׁנָה הַהִוא׃

So they brought their livestock to Joseph, and Joseph gave them bread in exchange for their horses, flocks of sheep and goats, herds of cattle, and donkeys. Thus he took care of them during that year with regard to bread, in exchange for all their livestock. He regulated his distribution of foodstuffs so that a sufficient quantity would remain to provide for their needs during the coming years of famine, as well.

20

וַיִּקֶן יוֹסֵף אֶת־כׇּל־אַדְמַת מִצְרַיִם לְפַרְעֹה כִּי־מָכְרוּ מִצְרַיִם אִישׁ שָׂדֵהוּ כִּי־חָזַק עֲלֵהֶם הָרָעָב וַתְּהִי הָאָרֶץ לְפַרְעֹה׃

Egypt Enslaved to Joseph
So, in this way, Joseph acquired all Egypt for Pharaoh, for each of the Egyptians sold his field because the famine had become too severe for them, and the land thus became Pharaoh’s.

22

רַק אַדְמַת הַכֹּהֲנִים לֹא קָנָה כִּי חֹק לַכֹּהֲנִים מֵאֵת פַּרְעֹה וְאָכְלוּ אֶת־חֻקָּם אֲשֶׁר נָתַן לָהֶם פַּרְעֹה עַל־כֵּן לֹא מָכְרוּ אֶת־אַדְמָתָם׃

The only land he did not buy up was that of the priests, since the priests had a food allotment from Pharaoh, and they lived off the allotment that Pharaoh gave them; they therefore did not have to sell their land.

This week’s parsha brings the story of Joseph and his brothers to its joyous ending. After testing them and witnessing their love and loyalty to each other, Joseph reveals his true identity and sends his brothers back home to fetch their father, Jacob. But before he lets them go, he shares one wise piece of advice, best read in the original Hebrew: al tirgazu ba’derech.

What does that word, tirgazu, mean? It could mean “hurry,” or “fight,” or “get annoyed,” which means that Joseph is telling his brothers to take it easy as they sojourn back to Canaan. A master observer of human psychology, he imagines what’s likely to happen as soon as his brothers wave goodbye and head back home: they may feel guilty for having betrayed him all those years ago and sold him into slavery. They may engage in mutual recrimination, blaming each other for that ancient bad deed. They may rush home so they could return already and reunite Jacob with his beloved son, presumed dead for decades.

Joseph warns them not to do any of the above. He understands that Jewish life is about the journey, not the destination. It’s a sentiment the book of Proverbs captured neatly when it issued the following instruction: “In all your ways acknowledge Him, and He will make your path smooth.”

When we rush, when we quibble, when we focus our attention exclusively on the errors of the past or the promises of the future, we’re not present in the moment.

Joseph’s instruction to his brothers, then, is more than just a kind variation on “take your time.” It’s a master class in living Jewishly, a reminder that though they may have a long way ahead and many difficult conversations yet in store, the path forward requires paying attention to — and being immensely grateful for — every minute of every day. Only when we slow down and give every moment its due, only when we stop chasing some hard-to-reach goal — a lot of money, say, or a perfect figure — and stop telling ourselves we could never be happy until we reach it — only then would we have the presence of mind required for real emotional and spiritual growth.

BackgroundBackground
Media of the week
Play
How Did Judah Change Joseph’s Mind? from AlephBeta.org
Listen
Listen to“Sivan Says: Taking the Torah Personally”

Each week, Israeli journalist and Torah scholar Sivan Rahav-Meir and Tablet’s Liel Leibovitz discuss the week’s parsha, giving practical advice from our holiest book.

Play
How Did Judah Change Joseph’s Mind? from AlephBeta.org